By Tony McMahon (Vessantara)
A advisor to the Deities of the Tantra is an interesting perception right into a topic that has captivated the mind's eye of many yet is still mysterious and unique to all yet a few.
Tantric deities? who're they and what do they do?
This quantity specializes in the deities whose mantra recitation and colourful visualizations lie on the middle of the Tantra. We meet goddesses of knowledge, the prince of purity, the lotus-born guru Padmasambhava, and dakinis— wild-haired ladies who dance within the flames of freedom. All, the peaceable and the wrathful alike, urge the reader to damage via to knowledge, stating the genuine nature of fact with uncompromising vigor.
Devoid of popular culture misperceptions, this advisor is a window into the occasionally mysterious international of Buddhist Tantra. Vessantara explores the most important features of the Tantra during this magical fusion of the sensible and the imaginative—giving us an immediate perception in into the poetry and the ability of the Tantra.
A much-published and well-respected Buddhist writer, meditator, and instructor, Vessantara is a senior member of the Western Buddhist Order. He holds a specific love for Tibetan Buddhism and is famous as a good storyteller. this can be one among 3 volumes taking a look at Buddha figures within the Indo-Tibetan Buddhist tradition.
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Additional resources for A Guide to the Deities of the Tantra (Meeting the Buddhas)
Within it, inner and outer events are so fused that it is frequently impossible to decide on what level of reality the events described took place. Are we watching actual events in the outside world - events which to us seem preternatural? Are we reliving Padmasambhava's visionary experiences? Is he - are we - dreaming? As presented in his life story, Padmasambhava becomes a kind of portmanteau figure - the embodiment in one person of all the accumulated knowledge, wisdom, love, and power of the Buddhist tradition.
Through the practice of Vajrasattva, we contact our true nature, our spiritual inheritance, and become possessed of riches beyond our dreams. This movement from alienation to discovering and identifying with our true nature is exemplified by the developing movement within the 'hundred syllable mantra' of Vajrasattva. The mantra begins: om vajrasattva samayam anupalaya - ' O m Vajrasattva! ' The word samaya means bond, or contract. When you are initiated into the practice of a particular Buddha or Bodhisattva, it is as though there is an agreement made.
Slowly they begin to fall. They flow down through the vacuous body of Vajrasattva and kiss the 35 A Guide to the Deities of the Tantra crown of our head. The nectar drops are very cool, very soothing, very healing. They flow into our body, drop by glistening drop. We feel more deeply refreshed than a thirsty nomad at an oasis spring. The rhythm of the falling nectar quickens. The descending drops are no longer distinguishable. They become a flowing, curative stream, pouring from Vajrasattva's heart into our body and mind.
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