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Extra resources for Anarchist Developments in Cultural Studies - Post-Anarchism Today
One such exception is Benjamin Franks (2007), who while reviewing some of the common anarchist critiques of post-anarchism also oﬀers a short defence of Marx and class politics. Postanarchism from a Marxist Perspective 61 this hardly amounts to an endorsement of Stirner’s position: ‘precisely because Stirner still thinks like a dialectician, because he does not extricate himself from the categories of property, alienation and its suppression, he throws himself into the nothingness which he hollows out beneath the steps of the dialectic’ (Deleuze, 1983: 163).
4 Yet if this neglect is understandable, it is also unfortunate. In light of the analysis oﬀered above, it can be said that the eﬀect is threefold: it eﬀaces what is a key element of postanarchism; it allows its criticisms of Marxism to go unchallenged; and it mischaracterizes post-structuralism. I have already tried to counter the ﬁrst of these, by demonstrating the place of Marxism within postanarchism. It remains to challenge the remaining two eﬀects. I shall begin this task by brieﬂy considering the place of Marxism within post-structuralism, before looking in more detail at the work of Marx himself.
This might be another way of thinking about the problem of voluntary servitude through the lens of psychoanalysis. See also Theodore Adorno’s study [et al] The Authoritarian Personality (1964). 40 Saul Newman of authoritarian and hierarchical practices and institutions emerging in post-revolutionary societies. The central place of the subject — in politics, philosophy — is not abandoned here but complicated. Radical political projects, for instance, have to contend with the ambiguities of human desire, with irrational social behaviour, with violent and aggressive drives, and even with unconscious desires for authority and domination.
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