By Kierkegaard, Søren; Kierkegaard, Søren <> - Et l'ontologie; Kierkegaard Søren; Elrod, John W.; Kierkegaard, Søren
Read or Download Being and existence in Kierkegaard's pseudonymous works PDF
Similar metaphysics books
'What is time? ' recognized thinker and highbrow historian, Eva Brann mounts an inquiry right into a topic universally agreed to be one of the such a lot widespread and the main unusual of human studies.
What are exceptional traits, the characteristics of awake studies? How do the outstanding elements of wakeful studies relate to mind methods? To what quantity do reports symbolize the issues round us, or the states of our personal our bodies? Are extra special traits subjective, belonging to internal psychological episodes of a few type, and purely depending on our brains?
- Conceivability and Possibility
- Time in Contemporary Intellectual Thought
- Terms for eternity: aiônios and aïdios in classical and Christian texts
- Superconductivity: A Very Short Introduction (Very Short Introductions)
Additional resources for Being and existence in Kierkegaard's pseudonymous works
Indirect communication of the truth of existence means communicating it in the form of possibility. But existential reality is incommunicable. . 2" Not only must existence be communicated indirectly, but also it must be communicated as an ethical requirement. Whatever is great in the sphere of the universally human must therefore not be communicated as a subject for ad miration, but as an ethical requirement. 27 Through reflection on his own existence, Kierkegaard conceptually clarifies the universally human which he dis covers underlying his own existential topography.
Immediacy is reality. 92 Reality is the actual world, the world of the senses, the world of cognition, loving, perception, playing, in so far as it is not infinitely reflected upon. , medi ately. Speech penetrates the silence and dumbness of im mediacy. But with the emergence of speech, one also comes to recognize that the word is not the thing. On the contrary, the word expresses thought, idea; while immediacy, now left behind, as it were, by the word, expresses reality. Im mediacy is identified with reality and mediacy with ideal ity.
These reflected dichotomies now may impinge on each other so that a relationship between the «8 Fahrenbach, Kierkegaards Ethik, p. 18. 69 CUP, pp. 175-177; cf. EjO, 11, 270. 70 EjO, π, 214. 71 This original synthesis or relation ship is consciousness. Now, as we have seen, Kierkegaard believes that the dia lectical relationship which Hegel sets forth in The Phenom enology of Mind between sense-consciousness and reflection leaves reality behind in immediacy, and is not recovered as pure rationality by the dialectical advance of reason beyond reflection.
- Download Humanizing Modern Medicine: An Introductory Philosophy of by James A. Marcum PDF
- Download Fundamentals of two-fluid dynamics, Lublicated transport, by D.D.Joseph PDF