By Brook Ziporyn
Continues the author’s inquiry into the improvement of the chinese language philosophical notion Li, concluding in music and Ming dynasty Neo-Confucianism.
Beyond Oneness and Difference considers the improvement of 1 of the foremost recommendations of chinese language highbrow heritage, Li. A clutch of the unusual background of this time period and its likely conflicting implications—as oneness and differentiation, because the knowable and as what transcends wisdom, because the stable and because the transcendence of fine and undesirable, as order and as omnipresence—raises questions on the main simple development blocks of our pondering. This exploration all started within the book’s significant other volume, Ironies of Oneness and Difference, which precise how formative Confucian and Daoist thinkers approached and demarcated ideas of coherence, order, and price, settling on either ironic and non-ironic traits within the elaboration of those center principles. within the current quantity, Brook Ziporyn is going directly to research the results of Li as they advance in Neo-Daoist metaphysics and in chinese language Buddhism, eventually turning into foundational to track and Ming dynasty Neo-Confucianism, the orthodox ideology of past due imperial China. Ziporyn’s interrogation is going past research to bare the unsuspected variety of human pondering on those such a lot primary different types of ontology, metaphysics, epistemology, and ethics.
Brook Ziporyn is Professor of chinese language Philosophy, faith, and Comparative inspiration on the college of Chicago Divinity tuition. he's the writer of a number of books, together with The Penumbra Unbound: The Neo-Taoist Philosophy of Guo Xiang and Ironies of Oneness and distinction: Coherence in Early chinese language inspiration; Prolegomena to the research of Li, either additionally released via SUNY Press.
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Additional info for Beyond Oneness and Difference: Li and Coherence in Chinese Buddhist Thought and Its Antecedents (SUNY series in Chinese Philosophy and Culture)
Only a center is what unifies, is discernible, and bestows value (sustainability), as Qian’s analysis suggests. As we shall see in the pages that follow, whenever we talk about Li, we will have to think first and foremost about this idea of a center. INTRODUCTION 15 We should thus highlight two points about coherence as so conceived. Coherence means both “balance” or equilibrium and “productivity” or the ability to continue in new forms into the future. As balance, a quantitative relation is implied here, a proper proportion, as between the two extremes in the swing of Qian’s pendulum.
It also means the production of larger, more inclusive coherences, as between mem‑ bers of larger and more complex social groups, as we tried to show in the discussion of the Mencius and the Xunzi in the previous volume. Coherence in the sense used here is thus not merely consistency among elements of a whole, in the sense that they can coexist without interfering in one another’s continued existence, or are mutually compat‑ ible and not contradictory. It is also not merely the relation of coherence in the logical sense of mutual support or mutual entailment of a number of elements.
C. Graham slightly amends Hansen’s suggestion, in a passage we also quoted in Ironies of One and Many: We might say that while the English translations use count nouns for individuals or classes, the Chinese uses mass nouns which carry with them instructions as to where the primary division is to be made.
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